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HOME > Travel Magazine > Niigata Prefecture > Was there forced labor at the Sado Gold Mine? The reason Sado Gold Mine is not registered as the World Heritage, What’s “familiar woman of Sado mine”? With recommended spots related to Sado Gold Mine

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Was there forced labor at the Sado Gold Mine? The reason Sado Gold Mine is not registered as the World Heritage, What’s “familiar woman of Sado mine”? With recommended spots related to Sado Gold Mine

2019/08/24

 

In Sado island in Niigata prefecture, there was a mine that was the largest in Japan and was worldly famous. This time, I’m introducing “Sado Gold Mine” which is known as “island of gold”.Japan used to be called “Japan, the country of gold”. The reason was there were numbers of mines of gold and silver all over Japan. Especially “Sado Gold Mine” was different in scale with 400kg of gold and 40t silver per year at its best. These gold and silver supported the finance of Tokugawa Edo government. Its history dates back a long time ago and after it started in Edo period, it continued mining until 1974 for 388 years. The total length of tunnel reaches 400km. Today, you can visit about 300m of them. Recently, the movement to the World Cultural Heritage registration is active.

佐渡金山 金銀山分布図

There are 55 mines (gold and silver mines) on Sado Island, as far as has been confirmed. Among them, the three mines that have been applied for registration as a World Heritage site “the gold mines of Sado Island” are Nishimikawa Placer Gold Mine, Aikawa Gold and Silver Mine, and Tsurushi Silver Mine. In fact, there is no mine named ” Sado Gold Mine” on Sado Island. The “Sado Gold Mine” is the name of a tourist facility (Historic Site: The Sado Gold Mine) that recreates the mining activities of the Edo period using the remains of the Aikawa Gold and Silver Mine tunnel. As it became widely recognized by tourists, the Aikawa Gold and Silver Mine came to be commonly known as the ” Sado Gold Mine”.

佐渡金山 江戸時代の作業風景を展示している宗大夫坑内のイラスト

At “Historic Site: The Sado Gold Mine” visitors can see the remains of a tunnel (“Sodayu-ko”) that was dug by hand in the early Edo period (17th century) and the remains of a tunnel (“Doyu-ko”) that was excavated after the Meiji period (mid-19th century). At the hand-dug tunnel site from the Edo period (17th century), about 70 dolls are displayed, recreating the scene of mining.

This is the Doyu no Warito, a famous symbol of the Sado Gold Mine. The V-shaped portion is the remains of the Roto-bori* that was manually dug in half using chisels and hammers during the Edo period. It is about 30 meters wide and 74 meters deep. The lower part of the Wari-to was dug by the Kodo-bori*, and was redeveloped on a large scale after the Meiji period with the introduction of Western technology. The Doyu no Warito can be viewed from up close as well as from a distance.

*The Roto-bori is a mining method that digs out veins of ore from the surface of the earth.

*The Kodo-bori is a mining method in which tunnels are dug to reach underground veins of ore.

佐渡金山 金穿大工が休憩しているイラスト

Workers in the Sado Gold Mine were divided into two groups: technicians and non-technicians, and the technicians were called “carpenters”. There were “Kanahori carpenters” who dug ores with chisels and hammers, “Yamadome carpenters” who set up pillars to prevent falling down, and “Horiko” who carried ores dug by Kanahori carpenters out of the tunnel, and “Mizukae Ninsoku” who drained the inside of the tunnel. The Kanahori carpenters were paid well as technicians, and they were given preferential treatment. They worked in four-hour shifts and had time to eat, rest, and even could lie down on mats (Mushiro).

Since the Sado Gold Mine is excavated deeper than sea level, the deeper one digs, the more groundwater rises up, making mining impossible if drainage work is not carried out properly. As gold-digging is said to be a “battle against water,” it was important to drain water from the tunnels. A pump called a “Suishorin” was created for this purpose. When the handle is turned around and around, the spiral blades inside the long tube rotate to pump water. A number of Suishorin were connected to pump water up from deep in the tunnels and out. The people who did this work were called “Mizukae Ninsoku”. At first, Mizukae Ninsoku were recruited from all over Japan at high wages, but as more tunnels were excavated and more workers were needed, the labor shortage became serious, and people called “Mushuku-nin” from Edo, Osaka, and Nagasaki were sent to Sado Island to do the drainage work. The work of the Mizukae Ninsoku was hard work, requiring shifts of one day and one night. From 1778, when the first “Mushuku-nin” were brought to Sado Gold Mine, until 1861, around the end of the Edo period, 1876 people, Mushuku-nin, were forced to work at Sado Gold Mine.

佐渡金山 水上輪の仕組み図

The Mushuku-nin are those who became homeless due to economic hardship in the Edo period, and their names were removed from the family register, mainly poor farmers who could no longer pay tribute. They were not criminals, but in the mid-Edo period (18th century), when political unrest such as famine caused a large influx of homeless people to the Edo area, they were captured by the Edo shogunate as part of its security measures and forced to work at the Sado Gold Mine (Aikawa Gold and Silver Mine). They were allowed to return home after 10 years of work as “Mizukae Ninsoku”, but it is said that only about 10% of those who worked for 10 years were able to leave Sado Island alive.

It’s a Shinto ritual performing art in Sado Gold Mine called “Yawaragi”. “Yawaragi” took place when large gold mine was found wishing to “soften the heart of the God of the mountain so that the bedrock become softer”. Since gold mine looks like centipede, there is centipede drawn on the costume of Shinto priest. Also, since showing face to the God is disrespectful, he is blindfolded. Currently, you can actually see in Mine Festival in July every year.

The site of “Kitazawa Flotation Plant” is situated in the area called Kitazawa area facilities in Sado Gold Mine where buildings contributed to modernization of Sado Gold Mine from Meiji to early Showa period are standing. It’s very popular recently from visitors with its world view like “Castle in the Sky”. It was the first in the world to put floating method in practical use and processed 50,000 t of mineral every month being called “the best in Asia”. It will be lighten up in summer nights so you can enjoy mystical atmosphere. In 2015, it was selected as a cultural landscape of the mines and mining town of Sado Aikawa.

From “Kitazawa Flotation Plant”, on the other side of the small river, there stands a huge “thickener” looking like ancient Rome ruins. It was a facility to separate mineral and water from slime with low gold/silver content rate. Though currently there is only this one, there existed various thickeners of various sizes. In 2015, it was selected as a cultural landscape of the mines and mining town of Sado Aikawa.

This is the oldest shaft in Japan digging tunnel vertically using European technology. It’s called “Odate Tateko”. This shaft is said to be the “symbol of modernization of Sado Gold Mine” and worked from Meiji to Heisei period. The cross-section is rectangular form of about 5.7m×3.3m and the final depth reaches to 352m which is more than Tokyo tower (333m).

In early Edo period, the time was announced with drums in Sado magistrate’s office but in mid-Edo period, Sado magistrate ordered to make time bell with coppers mined in Sado and this bell played the role of clock up to Meiji period. Time bell customs disappeared in Taisho period but in early 2000, with the restoration of the bell tower, the time bell revived. In 2015, it was selected as a cultural landscape of the mines and mining town of Sado Aikawa.

Sado Gold Mine was found just after the start of Edo period and the Sado island was controlled directly by Edo government and they placed magistrate’s office in Aikawa in Sado Silver Mountain. In Sado magistrate’s office, there was not only administrative office but also factory to refine gold/silver and the residence of magistrate. Sado magistrate’s office experienced 5 fires and reconstructions in Edo period. It was used as administrative institution and school since Meiji but it was burned down completely by the fire after the war. Later, with ruins investigation, it was reconstructed based on the drawing of Sado magistrate’s office in early 2000s.

Since Meiji period, Sado Gold Mine became the possession of the imperial family so ex Imperial Household Ministry put mine office as the Bureau of Imperial Property Sado branch. There is a roof tile with the Imperial chrysanthemum crest. Currently, it’s uses as “Aikawa local museum” exhibiting various materials related to Sado oval and Sado Gold Mine.

Ooma port was constructed during Meiji period in order to bring materials used in Sado Gold Mine and to take out minerals. There was no cement technology and we can still see the stone seawall more than 120 years old. Sunset from Ooma port is very beautiful. In 2015, it was selected as a cultural landscape of the mines and mining town of Sado Aikawa.

There was a discussion in the Niigata Prefectural Assembly regarding the reasons why Sado Gold Mine has not been easily registered as a World Heritage site (The reasons why Sado Gold Mine was not easily registered). The argument was that the moving doll in the tunnel of the Sado Gold Mine (Aikawa Gold and Silver Mine), with the line “I wish I could see my familiar woman, too,” was considered degrading and therefore could not be registered as a World Heritage site. After all, the moving doll was never removed because it was an expression of the harsh labor conditions of the mineworkers and their feelings, but it seems to be true that some islanders on Sado Island were talking about the moving doll on the level of urban legend, saying that it was cursed or haunted.

佐渡金山 顕著な普遍的価値(独自性)のイメージイラスト

Incidentally, there is a rule in the World Heritage registration process that “a follow-up registration of a project similar to a previously registered property in the same country is not allowed”. In Japan, Iwami Silver Mine in Shimane Prefecture is registered as a World Heritage site, so in 2011, Sado Gold Mine was registered on the “Tentative List of World Heritage Candidate Sites,” but the Japanese government was very cautious in recommending Sado Gold Mine. The reason for this was that in the World Heritage registration process, the “Outstanding Universal Value” (i.e., uniqueness) of the Sado Gold Mine had to be proven through comparative verification with overseas mining heritage sites. Sado City and Niigata Prefecture spent more than 10 years continuously examining the “Outstanding Universal Value” components of the Sado Gold Mine.

From the 16th to the 19th century, when mechanization was progressing among the world’s mines, the Sado Gold Mine continued to produce gold through a traditional handicraft production system (a series of processes from mining to ore dressing, smelting and refining, and production of koban), which is rare in the world. Therefore, in 2021, Sado City and Niigata Prefecture submitted a “Draft World Heritage Nomination Document” to the Agency for Cultural Affairs.

佐渡金山の労働実態のイラスト

When the Japanese government suggested Sado Gold Mine as a candidate site for World Heritage, the Korean government opposed the recommendation, saying that there was forced labor of Koreans at Sado Gold Mine during the war. However, the Japanese government countered as follows.

– The time period for which Sado Gold Mine is seeking World Heritage registration is the Edo period from the late 16th century to the mid-19th century, not the 20th century when Japan annexed the Korean Peninsula (1910-1945).

– No persons from the Korean Peninsula were forced to work (Kyosei-Rodo)* at the Sado Gold Mine during the war (1939-1945).

According to “Sado Mine History” (published in 1950), a compilation of documents and records of the Sado Gold Mine (Aikawa Gold and Silver Mine), during the war, workers at the Sado Gold Mine (Aikawa Gold and Silver Mine) were secured through “recruitment” and both people from the Korean peninsula and domestic workers were paid the same wage according to their occupational category. Dekasegi* workers were provided with company housing or dormitories for free, and some people from the Korean Peninsula moved to Sado Island with their families. There were also specialized teachers for children (school children) from the Korean Peninsula. A medical clinic was also set up and life insurance was provided at the full cost of the company (Mitsubishi Mining) in case of emergencies. The contract was for two or three years. Some extended their contracts, and some returned to the Korean Peninsula when their contracts ended. However, for about 7 or 8 months near the end of the war, the Sado Gold Mine (Aikawa Gold and Silver Mine) was designated as a controlled factory by the Ministry of Munitions, so there is a history of both domestic workers and people from the Korean Peninsula being drafted as well. The Japanese government has stated that those who were mobilized for wartime labor in the form of conscription, etc., do not fall under the category of “forced labor” as defined in the “Forced Labor Convention,” which was ratified in 1932. (The International Labor Organization (ILO) excludes wartime conscription from “forced labor”.)

Incidentally, in his book “The Annexation of Korea” (published in 2004), Choe Ki-ho, a visiting professor at Kaya University, who had applied for conscription at a Japanese company (Mitsubishi Mining) during the war, revealed that conscription, which provided housing and high compensation, was very popular among people from the Korean Peninsula, and 7,000 people flooded in to fill the 1,000 positions for miners.

*Kyosei-Rodo means that people are brought to work regardless of their own will.

*Dekasegi means that people living in low-income areas or areas with few jobs temporarily live and work in areas with higher incomes and more jobs.

 

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